Abstract

To decipher the fundamental nature of creation, physical particle phenomena must be integrated with intangible, spiritual descriptions. Drawing upon Ostad Elahi’s creation report, this study investigates the cosmological transition of the Mahiat from a primordial state into two distinct dimensions: the four intangible spaces and the physical universe. By evaluating the central functional role of the electron in atomic stability, chemical bonding (covalent, ionic, metallic), and fundamental decay processes (electron capture, beta decay), we propose that the totality of physical electrons acts as a material, holographic reflection of the Mahiat. This theoretical synthesis bridges elementary particle physics with metaphysical ontology to model the pre-Big Bang and early-universe mechanisms of existence.

Introduction

In order to seriously decipher the mystery of creation, the discoveries of the true mystics regarding the creation of the universe must be taken seriously. However, that alone is not enough, we also need scientific discoveries because they analyze the visible phenomena of matter, which are to be seen and felt in contrast to the phenomenon of the soul. Research is only complete if it also takes into account the quantum side of a phenomenon. It is only necessary to make it clear that all processes that can be observed in matter are reflections of processes that take place in the soul. It is therefore absolutely necessary to combine the two types of science. Nevertheless, when examining the matter, we encounter numerous incomplete or incorrect explanations in both biology and particle physics, which can only be solved with the help of intangible and spiritual descriptions. The aim of this book is to prove this statement.
 

At this point I would like to recall two important paragraphs from Ostad Elahi's creation report:

“At the command of God, the Mahiat boiled within itself. Suddenly it heard an outrageous noise and its view was blocked with something like smoke and steam, dust and particles blinded. After a while [supposedly after billions of earthly years], its view was clear again. It saw that there was nothing left of the darkness and the beam of light that had appeared at the beginning.

It saw (11) other creatures around itself, in the blue space, that was its headquarters. And it also saw three other spaces where there was a higher assembly in each ...” [from the seventh paragraph]

“The souls of all creatures were in these three spaces. In the blue space, besides the Mahiat and its companion, there were no other particles. In addition to the spaces that were the seat of all souls, the Mahiat still saw countless planets. Each planet was different from the other planets in specific color and design, as well as in volume, lightness and darkness, cold and warmth ...” [from the tenth paragraph]

This study seeks to answer the following question

What happens between these two statuses? The Mahiat began to boil and pulsate internally, and after a while it saw two dimensions, namely four intangible spaces and the material world. How did these two dimensions come about?

In order to answer this question, we must synchronize the terms frequently mentioned in the above paragraphs with the expressions of elementary particle physics. Therefore we have to define them individually.

Mahiat:

It is the first creature that was created directly by God. It possesses the divine powers and mightiness and has the original plan and the main knowledge, because both dimensions with their substances had to come out of it.

The Mahiat must play a crucial and unique role in the creation of existence, and for this it is necessary that it also appears in the material dimension and is present everywhere. 

Now we have to look for the trace of the material appearance of the Mahiat in the universe.

B) Beta decay: 

It is assumed that the beta decay of an atomic nucleus is caused by the weak nuclear force. The process continues as follows:               

Atomic nuclei with an excess of neutrons decay via the ß⁻ process. A neutron in the nucleus converts to a proton, sending out an electron and an electron antineutrino.
Conversely, the atoms with an excess of protons have beta-plus decay ß⁺.

- Between atoms to form a molecular connection:

   A) Covalent connection: 

     In atomic bonds, the interaction of the valence electrons (outer electrons) with the atomic nuclei of the atoms involved plays a major role. The atoms form one or more electron pairs with each other.

This pair of electrons holds two or more atoms together.

    B) Ionic connection: 

     The ions are created during the interaction of metal and non-metal atoms. During this interaction, metal atoms give off electrons (oxidation), which are then absorbed by non-metal atoms (reduction).

The metal cations and non-metal anions associate to form ion crystals by means of electrical attraction forces. Here again the crucial role of the electrons is obvious.

   C) Metallic connection: 
     This type of atomic connection is caused by the appearance of freely moving electrons in the metal lattice. These free electrons are responsible among other things for the electrical conductivity, the metallic luster, the deformability and other similar properties of the metal and the alloy[1]. The metallic bond is created by electrostatic attractive forces between metal ions and free electrons.

Result, combination

All conceivable actions and reactions are indirectly or directly connected to the presence of the electrons. Phenomena such as electrostatics, electricity, and magnetism would not occur without the involvement of electrons.

Assume that all the electrons in the world disappeared at once. The result would be that all elements would diverge in the first step, with the consequence that the universe would be shaken by countless gigantic and unimaginable explosions and completely extinguished in a final step. 

• Based on these considerations and the comparison between the mission of the Mahiat and the role that an electron plays in the universe, it can reasonably be assumed that electrons and the Mahiat have incredible similarities—like the sun and light.

To realize the combination of scientific discoveries with metaphysical science, I consider the Mahiat and the electron as two sides of a coin. Clearly speaking, I consider the totality of all electrons that exist as a holographic [explanation] reflection and material appearance of the Mahiat.

If we assume for the time being that this assertion is plausible, we can begin with a theoretical analysis that is able to clarify the whole of existence and bring its invisible corners to the light. This makes it possible to justify the above statements. But before we get into that, I have to emphasize again that this chapter deals with the processes that took place before and during the Big Bang and that led to the development of the two dimensions.